Course Description

We live in an age of self-writing. Facebook and twitter facilitate and encourage self-expression, blogging is as common as reading blogs, the book clubs love memoirs, and ever since the 1980s the scholarly debate around autobiographical writing has been flourishing. This seminar will address life narratives, examining questions of history (how did life writing emerge?) and genre such as the diary, graphic memoir, autobiography etc. We will also deal with postmodern critiques of verisimilitude and the vexed question of fictional vs. factual narratives, and asses to what extent autobiographical narration is inflected by class, race, gender, and sexuality. - Course Description

This blog serves as a reading journal accompanying the Haupt/Masterseminar "Life Narratives" at the Albert-Ludwigs-University of Freiburg

Posts mit dem Label session 12 werden angezeigt. Alle Posts anzeigen
Posts mit dem Label session 12 werden angezeigt. Alle Posts anzeigen

Sonntag, 22. Januar 2017

David Herman – “I don’t know what sort of genre this is”


David Herman – “I don’t know what sort of genre this is”

·         part memoir/part family history/part cultural criticism, all anchored in the fascinating history of a European banking dynasty
·         a hybrid – a mix of the personal, the historical and intellectual history
·         This new hybrid genre is more interested in the personal voice, in crossing boundaries rather than policing them
·         It is his history and what academic history tends to suppress is the personal.
·         a more ‘personal’ kind of book, a book that moves between genres rather than confining itself to the single genre of conventional literary criticism (Daniel Swift)
·         The book follows the story of these objects, and the people who owned them, from fin-de-siècle Paris to pre-war Vienna, into exile in Tunbridge Wells, then to post-war Tokyo and finally to present-day London
·         He is interested in a kind of thick description, mixing the personal, the historical and the cultural
·         pulling it all together are two central narrative devices – the collection and de Waal himself
·         The grasp of the thingness of things. The importance of objects for us all. The connection between their continuity and the discontinuity in our lives. The Japanese objects in de Waal’s book stand for the history of a family, which is itself caught up in a dramatic and fascinating larger history
·         objects and memories are central to this story of loss
·         a history of objects and fragments. Instead of grand systems of thought, we increasingly think about our lives and our past, in particular, in a fragmented way
·         The past is never finished. Sometimes it erupts into the present. Sometimes it has been brought to life and then fades away, as loss
·         They all mix it up: the personal and the critical; the present and the historical; the very specific (the Green Line bus, the flowerpot, the hare with amber eyes) and the very big (a life lived in the twentieth century, bombing and warfare, the fate of the Jews in modern Europe)

This text captures the complexity of such books as The Hare with Amber Eyes, and how complicated it is to classify them correctly because they mix so many aspects of different genres that it is almost not possible. Because of that I sometimes disapprove that everything has to fit into clear-cut categories, especially when some works really transcend that notion.

Edmund de Waal - The Hare with Amber Eyes



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Reading Journal – Session 12 – 24/01/2017

Edmund de Waal – The Hare with Amber Eyes

In some ways, this book was completely different than what I expected. I have a version with an actual rabbit on the cover, so I expected something from the perspective of a rabbit, to be honest. I’m also not an art person so I didn’t really care for de Waal’s extensive descriptions of Charles’s art collection in the first part of the book. But it was a really interesting topic, to trace his family history via the ownership of this Japanese figurine collection and it addresses a lot of historical events that I had no idea about, especially not from the perspective of a rich Austrian Jew and by taking into account the value of the object during those times.

At points I missed the addressing of the netsuke, once more than fifty pages go by without mention, mostly because that’s what I expected the book to be about as a red threat, but I can certainly understand even de Waal’s confusion about what this book is supposed to be about because it brings together so many different things in an interesting way. And it led me to remember some of my own family history and what they told me about those times.

Link to picture